published as ”Vigyan Bhairav Tantra Volumes 1 and 2”,(40 discourses each). .. Thirdly, the very words VIGYANA BHAIRAVA TANTRA mean the technique of. All that you have is this very moment, so don't go on postponing. Now we will enter the techniques. The first technique: Vigyan Bhairav Tantra, Vol 2. 6. Osho. Osho - audio discourses where Osho describes these meditation in the most detailed way in hours-long lectures.

Vijnana Bhairava Tantra Osho Pdf

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Osho comenteaza Vijnana Bhairava Tantra. Identifier: OshoVijnanaBhairavaTantra. Identifier-ark: ark://t1wd8b21t. Ocr: ABBYY. Vigyan Bhairav Tantra, Vol 2 - Osho World. Pages·· MB·1, Downloads. There are teachings which are based on celibacy – BRAHMACHARYA. The book Vigyan Bhairav Tantra in Sanskrit with English translation in PDF format.

Tantra is science, Tantra is not philosophy…. As you are, you can understand philosophy — but not Tantra. Are they the same? They reach to the same goal; however, their paths are not only different, but contrary also. So this has to be understood very clearly. Yoga is not philosophy, just like Tantra — yoga depends on action, method, technique.

Doing leads to being in yoga also, but the process is different. In yoga one has to fight; it is the path of the warrior. On the path of Tantra one does not have to fight at all.

Rather, on the contrary, one has to indulge — but with awareness. Morality will happen, but that will be a consequence, not a prerequisite. Be clear about this distinction. They are outer. Rather, move within. So the techniques are there for how to move within. It has no mediators, no middlemen, it has no priests.

And Tantra says the moment the priest enters, religion is corrupted. It is not the devil who corrupts religion, it is the priest. The priest is in the service of the devil.

For Tantra this division of good and bad is meaningless. Tantra does not look at life through any dichotomy, any duality, any division. Yoga believes in gradual development: inch-by-inch, step-by-step, you progress toward the final. Yoga is very arithmetical: for each sin that you have committed you have to balance it by a virtuous act; your account has to be closed completely….

Tantra says just the opposite. Tantra is a very, very poetic approach, not arithmetical.

Vigyan Bhairav Tantra, Vol 1

And Tantra believes in love, not in mathematics; it believes in sudden enlightenment. You must understand first what the Tantra attitude is; only then it will be possible for you to comprehend what Tilopa is trying to say.

So, something about the Tantra attitude: the first thing, it is not an attitude, because Tantra looks at life with a total vision…. So it is difficult to say that this is an attitude; in fact it is a no-attitude.

Tantra is not a moral concept. It is neither moral nor immoral. It is amoral. It is a science, and science is neither.

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Your moralities and concepts concerning moral behavior are irrelevant for Tantra. Tantra is not concerned with how one should behave; it is not concerned with ideals. It is concerned basically with what is, with what you are. This distinction has to be understood deeply. To talk about God is a little anthropomorphic…. Tantra brings things to their right proportion, puts man in his right place. Tantra is a great vision, it is not centered on man, it is not centered on any partial attitude.

It sees reality as it is, in its suchness, in its tathata, in its thusness. It does not talk about God. Instead of God, Tantra talks about truth. It is a truth. But what happened is that they never went very deep into meditation; meditation remained just secondary. Without meditation that was going to happen. Meditation should have been the most primary thing because that is going to transform the energy, but that became secondary…. So although Tantra has a piece of truth, it could not be used rightly.

She asked Shiva about Universe, about fundamental nature of this world, how one can go beyond space and time to understand this truth.

He does not tell her what is. He tells her a method…then another method.. He tells her how. He tells her how one can realize this reality…through methods of centering in the self. The methods are in their seed form. The entire book can be written in one long piece of paper. However, these methods in their seedy form point towards various powerful meditation techniques.

On contemplating upon these techniques, one can find one of the most impressive and powerful collections of meditation techniques which are simple yet very effective. To be happy, look upon it so. O Beloved, Put attention neither on pleasure nor on pain, But between these. Objects and desires Exist in me as in others.

So accepting, Let them be transformed. As waves come with water And flames with fire, So the Universal waves with us.

Wherever your mind is wandering, Internally or externally, At this very place, this. When vividly aware Through some particular sense, Keep in the awareness.

At the start of sneezing, during fright, In anxiety, above a chasm, flying in battle, In extreme curiosity, at the beginning of hunger, At the end of hunger, Be uninterruptedly aware. The purity of other teachings Is an impurity to us.

In reality, Know nothing as pure or impure. Be the unsame same to friend as to stranger, in honor and dishonor. Here is the sphere of change, change, change. Through change consume change. As a hen mothers her chicks, mother particular knowings, particular doings, in reality. Since, in truth, Bondage and freedom are relative, These words are only or those Terrified with the universe. This universe is a reflection of minds. As you see many suns in water from one sun, So see bondage and liberation.

Consider your essence as light rays From center to center up the vertebrae, And so rises livingness in you. Or in the spaces between, Feel this as lightning. Feel the cosmos as a translucent ever-living presence. In summer when you see the entire sky Endlessly clear, Enter such clarity. Shakti, See all space as if already Absorbed in your own head In the brilliance.

Waking, sleeping, dreaming, Know you as light. In rain during a black night, Enter that blackness As the form of forms. When a moonless rainy night is not present, close your eyes, see blackness. So, faults disappear forever. Whenever your attention alights, At this very point, Experience.

Focus on fire rising through your form From the toes up Until the body burns to ashes But not you. Meditate On the make believe world As burning to ashes, And become being above human.

As, subjectively, letters flow into words and words into sentences, and as, objectively, circles flow into worlds and worlds into principles, find at last these converging in our being. Feel: my thought, I-ness, internal organs me. Before desire And before knowing, How can I say I am? Dissolve in the beauty.

Toss attachment for body aside, Realizing I am everywhere. One who is everywhere is joyous. Thinking no-thing Will unlimit the limited-self. Suppose you contemplate Something beyond perception, Beyond grasping, Beyond not being you. I am existing. This is mine. This is this.

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O, beloved, even in such know illimitably. Each thing is perceived through knowing. The self shines in space through knowing. Perceive one being as knower and known. Beloved, At this moment, Let mind, knowing, breath, form, Be included.

Touching eyeballs as a feather, Lightness between them opens into the heart And there permeates the cosmos.

Kind Devi, Enter etheric presence Pervading far above and below your form. Put mindstuff in such inexpressible fineness Above, below and in your heart.

Osho - 112 Tantra Meditations Vigyana Bhairava Tantra

Consider any area of your present form As limitlessly spacious. Feel your substance, Bones, flesh, blood, Saturated with cosmic essence. Feel the fine qualities of creativity Permeating your breasts And assuming delicate configurations. Abide in some place endlessly spacious, Clear of trees, hills, habitations. Thence comes the end of mind pressures. Consider the plenum To be your own body of bliss.

In any easy position Gradually pervade an area between the armpits Into great peace. Feel yourself as pervading all directions, Far, near. The appreciation of objects and subjects Is the same for an enlightened As for an unenlightened person. The former has one greatness: He remains in the subjective mood, Not lost in things.

Vigyan Bhairav Tantra : The masterpiece of Meditation

Believe omniscient, omnipotent, pervading. Imagine spirit simultaneously Within and around you Until the entire universe spiritualizes. With your entire consciousness.What follows next is a detailed commentary on techniques of Vigyan Bhairav Tantra by Osho Rajneesh — one of the most prolific and influential spiritual guru of our time.

He does not tell her what is. It is concerned basically with what is, with what you are. It educates dharanas or methods for centring mindfulness and entering divine awareness, which incorporate customary and exceptional encounters, and tantric techniques for otherworldly practice, for example, kundalini, mantra and mudra. One who is everywhere is joyous.